I am not sure that this is the correct venue for this discussion but lets continue:
Okay- question for you before I continue; do you feel as do most sabbatarians that failure to keep Saturday (Sabbath) is a hell thing?
First let me reiterate once again that I hold to the belief that neither Sunday nor Saturday (Sabbath) worship is a requirement but more importantly that you fail not to assemble yourselves together is the real issue.
Now for more on the subject:
In the first place, most of us (all who are non-Jews) have never been under the decalogue. The ten commandments were a part of the Mosaic law, and that system was given to the Hebrews alone (Dt. 5:1-5). That does not suggest that the ancient Gentiles were exempt from religious and moral responsibility; it does mean that non-Israelites were never amenable to the Mosaic code per se.
But where is the evidence that the early church, under divine guidance, came together to worship God on the sabbath day?
The kingdom of Christ was established on the day of Pentecost (Acts 2:1), which always fell on “the morrow after the sabbath” (Lev. 23:15-16), hence, on Sunday. So the church started out meeting for worship on the first day of the week (cf. Acts 2:42).
The disciples at Troas “were gathered together” [passive voice] upon “the first day of the week” to break bread, i.e., to worship, (Acts 20:7). The specific day of meeting was no accident. Though Paul was anxious to get to Jerusalem (20:16), he waited seven days for the opportunity to assemble with the church.
Moreover, the passive voice (see above) indicates that the assemblage was orchestrated by someone other than the disciples; it was of divine initiative.
The saints in Corinth were assembling, and contributing into the church treasury, “every first day of the week” (1 Cor. 16:2—Greek text; cf. NASB).
On the isle of Patmos, John was “in the spirit” on “the Lord’s day” (Rev. 1:10). The term for “Lord’s” is kupiakos, which is defined here as “relating to the Lord.” Thayer comments: ”. . . the day devoted to the Lord, sacred to the memory of Christ’s resurrection” (365).
The Gospel narratives, of course, make it clear that the resurrection occurred on Sunday. While Revelation 1:10 would not be conclusive by itself, the very fact that the day is specifically mentioned is significant.
Hmmmmmmmm.
I believe this discussion can go on and on and on; on both sides however, let every man be a lie and God be the truth. (Rom 3) Peace